Passus
nonusC
nonusC
SIre dowel dwelliþ quod witt not a day hennys C
In a castel þat kynde made of foure kyns þingys
Of erþe & eyr it is maad medelid to-gyderes
Wiþ wynde & wiþ water wittiliT enioyned
Kynde haþ closid þer-Inne craftili wiþ-alle
A lemman þat he loueþ lyke to hym-selue
Anima sche hatte ac envye hir hatiþ
A proude priker of fraunce princeps huius mundi
And wolde wynne hir awey wiþ wyles and he myȝte
Ac kynde knowiþ þis wel & kepiþ hir þe better
And haþ doon hir wiþ sire do-wel duke of þis marches
Do-bette is hir damysel sire do-welis douȝter
To serue þis lady lelly boþe late & raþe
Do-best is aboue boþe a bisschopps pere
Þat he bit mote be doon he ruliþ hem alle
Anima þat lady is lad bi his leryng
Ac þe cunstable of þat castel þat kepiþ al þe wacche
Is a wise knyȝt wiþ-al sire Inwitt he hatte
And haþ fyue fayre sones bi his first wijf
Sire . se wel . & seye wel & here wel þe hende
Sire . wirche wel . wiþ þin hand a wiȝt man of strenkþe
And . sire godfrey . go wel grete lordis for-soþe
Þeise fyue been set to saue þis lady anima
Til kynde come or sende to sauen hir for euere
¶ What þing is kynde quod I canst þou me telle
Kynde quod witt is a creature of alkyns þingys
Fadir & formour of al þat euere was maked
And þat is þe greet god þat gynnyng hadde neuere
Lord of lijf & of liȝt of lisse & of peyne
Aungelis & al þing arn at his wille
Ac man is hym moost lijke of mark & of schaft
For þoruȝ þe woord þat he spake wexen forþ beestis
Dixit & facta sunt & ceteraC
And made man likkest to hym-selue oone
And eue of his ribbe-boon wiþ-outen any mene
For he was synguler hym-self & seyde faciamus
My myȝt mut helpe now wiþ my speche
Riȝt as a lord schulde make lettres & hym lakkede parchemyn
Þouȝ he kouþe write neuere so wel if he hadde no penne
And so it semeþ bi hym as þe book telleþ
Þere he seyþ . dixit & facta sunt
He muste wirche wiþ his word & his witt schewe
And in þis manere was man maad þoruȝ myȝt of god almyȝti
Wiþ his word & werkmanschip & wiþ lijf to laste
And þus god gaf hym a goost of þe godheed of heuene
And of his greet grace grauntede hym blysse
And þat is lijf þat ay schal laste to alle lynages after
And þat is þe castel þat kynde made caro it hatte
And þatT is as myche to mene as man wiþ a soule
And þat he wrouȝte wiþ werk & wiþ word boþe
Þoruȝ myȝt of þe mageste man was ymaked
Inwitt & alle wittis closed been þer-Inne
For loue of þe lady anima þat lijf is ynempned
Ouer-al in mannys body he walkiþ & wandriþ
Ac in þe herte is hir home & hir moost rest
Ac inwitt is in þe hed & to þe herte he lokiþ
For after þe grace of god þe grettest is inwitt
Mich woo worþ þat man þat mysruliþ his inwitt
And þat been glotouns glubbers her god is her wombe
Quorum deus venter estC
For þei seruen sathan her soulis schal he haue
Þat lyuen synful lijf heer her soule is like þe deuelisT
And alle þat lyuen good lijf arn like to god almyȝti
Qui manet in caritate in deo manet & ceteraC
Allas þat drynk schal fordo þat god dere abouȝte
And dooþ god forsaken hem þat he schope to his liknesse
Amen dico vobis . nescio vos / & alibi / & dimisi eos secundum desideria eorum & cetera
Schulde fynde hem þat hem fauteþ & fadirles children
And wydwes þat han not wher-wiþ to wynne {hem} hem her fode
Madde men & maydenes þat helples weren
Alle þeise lakken Inwitt & lore bihoueþ
And fynde fele witnesse amongys þe foure doctouris
And þat I lye not of þat I lere þee luke bereþ witnesse
¶ Godfadir & godmodir þat seen her god-children
At mysese & meschef & mowen hem amende
Schul haue penaunce in purgatorie but if þei hem helpe
For more bilongeþ to þe litil barn er he þe lawe knowe
Þan nempnyng of a name & he neuere þe wyser
¶ Schulde no cristen creature crye at þe ȝate
Ne fayle payn ne potage & prelatis diden as þei schulden
A Iu wolde not seen a Iu go iangelyng for defaute
For alle þe mebles on þis moold & he amende it myȝte
Allas þat a cristen creature schal be so vnkynde to an-oþer
Siþen Iues þat we Iuggen Iudas felawis
Eyþer of hem helpeþ oþer of þat þat hym nediþ
As Iues þat been oure lorismen schame to vs alle
Þe comune for her vnkyndenesse I drede me schul abye
Bisschopis schul be blamed for beggers sake
He is wers þan Iudas þat ȝyueþ iapers syluer
And biddiþ þe begger goo for hise broken cloþes
Proditor est prelatus cum Iuda qui patrimonium christi minus distribuit / Et alibi / Perni
ciosus dispensatorT qui res pauperum invtiliterconsumit
He dooþ not wel þat dooþ þus ne drat not god almyȝti
Ne loueþ not salomons sawes þat sapience tauȝte
Inicium sapiencie timor domini & þou doost betteC
Drede god for loue & þou doost wel but not for veniaunce
Þou doost best if þou wiþdrawe bi day & bi nyȝt
To spille any speche or any space of tyme
Qui offendit in vno est in omnibus reus
Leesyng of tyme truþe woot þe soþe
Is moost hatid vp-on erþe of hem þat been in heuene
And siþþe to spille speche þat spire is of grace
And goddis gleman & a game of heuene
Wolde neuere þe feiþful fadir his fiþele were vntempred
Ne his gleman a gedelyng a goer to tauernes
To alle trewe tydymen þat trauayle desiren
Grace to goo to hem & a-goon her lijflode
Inquirentes autem dominum non minuentur omni bonoC
Trewe weddid libbynge folk in þis werld is do-wel
For of her kynde þei {camen}came þat confessouris been nempned
Kyngys & knyȝtis kayseris & cherlis
Maydenes & martiris out of a man come
Þe wijf was maad þe weye for to helpe worche
And þus was wedlok ywrouȝt wiþ a mene persoone
First bi þe faderis wille & þe frendis counceyl
And siþþe bi assent of hem-selue as þei two myȝten a-corde
And þus was wedlok ywrouȝt & god hymself it made
In erþe þe heuene is hym-self was þe witnesse
Ac false folk feiþles þeues & lyeris
Wastouris & wrecches out of wedlok I trowe
Conceyued been in yuele tyme as caym was of eue
Of swiche synful schrewes þe sauter makiþ mynde
Concepit in dolore & peperit iniquitatem & ceteraC
And alle þat come of þat caym come to yuele eende
For god sente to sem & seyde bi an aungel
And not þi kynde wiþ caymes ycouplid ne spousid
Til god wraþþede wiþ her werkis & swich a word seyde
Þat I makede man now me it aþinkiþ
Penitet me fecisse hominemC
And come to noe anoon & bade hym not lette
Swiþe go schape a schip of schidis & of boordis
Þi-self & þi þre sones & siþþen ȝoure wyues
Buske ȝow to þat boot & bideþ ȝe þer-Inne
Til fourty dayes be fulfillid þat flood haue ywasschen
Clene awey þe cursid blood þat caym haþ ymaked
Beestis þat now been schul banne þe tyme
Þat euere þat cursid caym come on þis erþe
Alle schul dye for hise dedis bi dales & bi hilles
And þe foules þat flyen forþ wiþ oþere beestis
Except onelich of ich a kynde & a coupleT
Þat in þi schyngled schip schul been ysaued
Heer bouȝte þe barn þe bele-sires gyltes
And al for her forfadris þei ferden þe wers
Þe gospel is her-aȝeyn in o degre I fynde
Ac I fynde if þe fadir be fals & a schrewe
Þat sumdel þe sone schal haue þe sires tacches
Impe on an ellerne . & if þin appil be swete
Miche merueyle me þinkiþ & more of a schrewe
Þat bryngeþ forþ any barn but if he be þe same
And haue a sauour after þe sire selden seest þou oþer
Numquam colligimus de spinis vuas nec de tribulis ficusC
And þus þoruȝ cursid caym cam care vp-on erþe
And al for þei wrouȝten wedlok aȝens goddis wille
For-þi . haue þei maugre þat so marien her children
For summe as I see now soþe for to telle
For coueytise of catel vnkyndelich been weddid
Ac careful concepcioun comeþ of swiche mariages
As bifel of þe folk þat I bifore of . tolde
For goode schulden wedde good þouȝ þei no good hadde
It is an vncomeli couple bi crist as me þinkiþ
To ȝyue a ȝonge wenche to an olde feble
Or wedden any wydowe for welþe of hir goodis
Þat neuere schal barn bere but if it be in armes
Many a peyre siþ þe pestilence han pliȝt hem to-gyderis
Þe fruyt þat þei bryngen forþ arn foule wordis
In ielousye ioyles & ianglyng on bedde
Haue þei no children but chest & choppyng hem bitwene
And þouȝ þei do hem to donmowe but if þe deuel helpe
To folewen after þe flicche fecche þei it neuere
For-þi I counceyle alle cristen coueyte not be weddid
For coueytise of catel ne of kynred riche
Ac maydenes & maydenes macche ȝow to-gyderis
Widowes & widowers wircheþ þe same
For no londes but for loue loke ȝe be weddid
And euery manere seculer þat may not contene
Wiseli go wedde & war hym fro synne
For leccherie in lokyng is lyme-ȝerd of helle
Whiles þou art ȝong & þi wepen kene
Cum sis vir fortis ne des tua robora scortis
Scribitur in portis meretrix est ianua mortis .
Whanne ȝe han wyued . beþ war & wircheþ in tyme
Not as adam & eue whanne caym was engendrid
For in vntyme truli bitwene man & womman
Ne schulde no bourde on bedde be but if þei boþe werenT clene
Boþe of lijf & of soule & in parfiȝt charite
Þat ilke derne dede do no man ne schulde
AcT if þei leden þus her lijf it likeþ god almyȝti
For he made wedlok first & hym-self it seyde
Bonum est vt vnusquisque vxorem suam habeat propter fornicacionem
And þei þat oþer-gates been geten for gedelynges been holden
As fals folk fondelynges faytouris & lyeris
Vngracious to gete good or loue of þe peple
Wandren & wasten what þei cacche mowen
Aȝens do-wel þei doon yuele & þe deuel seruen
And after her deþ-day schul dwelle wiþ þe same
But god gyue hem grace heer hem-self to amende
Do-wel my freend . is to do as þe lawe techiþ
To loue þi freend & þi foo leue me . þat is do-bette
To ȝyuen & to ȝemen boþe ȝonge & olde
To helen & to helpen is . do-best . of alle
And . do-wel . is to drede god & . do-bette . is to suffre
And so comeþ . do-best . of boþe & bryngeþ adoun þe mody
And þat is wickid wille þat many werk schendiþ
And dryueþ awey . do-wel þoruȝ dedly synne
Anima