Passus decimus de visione vt supra . —
—
Þat lene was of lere and of lichee bothe .
Sche was wonderliche wroth þat wit me þus tauȝte .
And alle starynge dame studie sterneliche seyde .
Wel art þow wis quod sche to witt any
wisdomes to telle .
To flatereres or to foles þat frentik ben of wittes .
And blamed hym and banned hym and bad him be stille .
With swiche wise wordes to wissen any sottes .
And seyde noli mittere
man magerie / ma[r]gerie perles .
Amonges hogges þat han hawes at wille .
Þei doth but dreuele þer-on
draf were hem leuere .
Þan alle þe preciouse perre þat in paradis wexeth .
Þanne alle þe soth sawes þat salomon seyde
euere .
¶ Wisdom and witt now is nauȝt worth a carse .
But if it be carded with couetise as clotheres
kemben wolle
Ho-so kan contreue
deseites and conspire wronges .
He þat suche craftes can to conseil is cleped . —
Þei lede lordes with lesynges and belyeth treuthe . —
¶ Iob þe gentil in his gestes witnesseth .
Þat wicked men þei welden þe welth of þis worlde .
And þat þei ben lordes inT vch a londe
þat oute of lawe libbeth .
Quare impij viuunt
bene est omnibus qui
preuaricantur & inique
agunt .
¶ Þe sauter seith þe same by such þat don ille .
Ecce ipsi peccatores
habundantes in seculo optinuerunt .T
Lo seith holy lettrure whiche lordes beth
þis schrewes
Þilk þat god most greuethT lest gode þei deleth .
And most vnkende to þe comune þat most catel weldeth .
Que perfecisti destruxerunt iustus autem
&cetera .
Harlotes for here harlotrie may haue of her godes .
And iaperes and iogoloures and iangeleres of gestes .
¶ Ac he þat hath holy writ ay in his mouthe .
And can telle of tobye and of þe twelue apostles .
Or prechen of þe penaunce þat pilat wrouȝte .
To Ihesu þe gentil þat iewes to-drowe . —
Litel is he loued þat such a lesson scheweth .
Or daunted or drawe forth I do it on god hym-selue .
¶ But þo þat feynen hem foles and with faytynge libbeth
.
Aȝeyne þe lawe of oure lorde and lyen on hem-selue .
Spitten and spewen and speken foule wordes .
Drynken and dreuelen and do men for to gape .
Likkene men and lyen on hem þat leneth hem no
ȝiftes
Þei conne namore minstracie ne musike men to glade
Þanne munde þe mulenere of
multa fecit deus .
Ne were here vile harlotrie haue god my
trouthe .
Schuld neuere kynge ne knyȝte
ne canoun of seynt poules .
Ȝyue hem to here ȝeresȝyue þe worthT of a
grote .
¶ Ac murth and mynstracie amonges men is nouthe .
Lecherie and losengerie and loseles tales . —
Glotonye and grete othes þis murthT louyeth .
Ac ȝif ȝei / [þ]ei carpen of crist þis clerkes and þes lewede .
At þe mete in here murthes whan mynstrales
ben stille .
Þanne tellen þei of þe trinyte a tale other tweyne .
And bryngeth forth a balled resoun and
taken bernard to witnesse .
And putten forth a
presumpcioun to preue þe
sothe .
Þus þei driuele at here dayes þe deyte to knowe .
And gnawen god with þe gorge whan here
gutte is fulle .
¶ Ac þe careful may crie and carpen at þe ȝate .
Bothe afyngred and a-þurst
and for chele quake .
Is non to nymen hym nere his nuyeT amende .
But hoen onLX hym as an hownde
and hoten hym go þennes .
Litel loueth he þat lorde þat lent hym alle þat blisse
.
Þat þus parteth with þe pore a parcel whan hym nedeth
.
Ne were mercye in mene men more þan in
riche .
Mendynantes meteles myȝt go to bedde .
God is muche in þe gorgesT
of þes grete maystres .
Ac amonges mene men his mercye and his
werkes .
And so seith þe sauter Ich haue I-seye it oft .
Ecce audiuimus
eum in effrata inuenimus
eumT
in campis silue .
Clerkes and other menT carpen of god faste .
And haue hym muche in þe mouthe ac mene men
in herte .
¶ Freres and faytoures haue founde suche questions .
To plese with proude men sitthen þe pestilence .T
And prechen at seynt poules for pure enuye
of clerkes .
Þat folke is nouȝt fermed in þe feith ne free of
here godes .
In religioun and in alle þe rewme amonges
riche and pore .
And ȝet þe wrecches of þis worlde is non
yware by other
Ne for drede of þe deth with-drawe nauȝt here pruyde .
Ne beth plentyuous to þe pore as pure charite wolde .
¶ But in gaynesse and in glotonye for-glotten here goed hem-selue .
And breketh nauȝt to þe beggere as þe boek techeth
.
Frange esurienti panem tuum &
cetera .
And þe more he wynneth and welt welthes and richesses
.
Euere as heT
lordeth in londes þe lasse goed he deleth .
¶ Tobie techethT
ȝow nauȝt so taketh hede ȝe riche .
How þe boek bible of hym bereth witnesse .
Si tibi sit copia habundanter
tribue
C
Who-so hath muche spene
manlyche so meneth tobie .
And ho-so litel weldeth
rewle hym þere-after .
For we haue no lettre of oure lif how longe
it sal dure .
Suche lessones lordes schulde loue to here .
And how he miȝt most meyne manliche fynde .
Homliche at other mennus howses
and hatyen here owne .
Elynge is þe halle vche daye in þe weke
.
Þere þe lorde ne þe lady liketh nauȝt to sitte
Now hath vch riche a reule to eten by hym-selue .
In a priuy parlour for pore mennes sake .
Or in a chaumber byT a chymene and leue þe chief halle .
Þat was made for meles men to eten Inne .
¶ I haue herd hye men etynge at þe table
.
Carpen as þei clerkes were of crist and of his
miȝtes .
And leyden fautes vpon þe fader þat formed vs alle .
And carpen aȝeine clerkes crabbed wordes .
Whi wold oure saueor suffre such a worm in his blisse
Þat bygiled þe womman and þe man after
.
Þorȝ which wiles and wordes þei wenten to helle
And alle here seed for here synne
þe same deth suffrede .
¶ Here lieth ȝoure lore þis lordes
g{u}ynneth dispute .
Of þat ye clerkes vs kenneth of crist by þe gospel .
Filius non portabit iniquitatemT &cetera .
Whi schulde we þat now ben for þe werkes of adam .
Vnusquisque
honus suum portabitT .
Suche motifs þei meue þis maystres in
here glorie
And maketh men in mysbyleue þat muse muche on
here wordes .
¶ Ymaginatif here-afterwarde
schal answerie to ȝoure porpos .
¶ Austyn to suche argueres he telleth hem þis teme .
Non plus sapere quam oportet
&cetera
Wilneth neuere to wite whi þat god wolde
.
Suffre sathan his seed to begile . —
Ac byleue lelly in þe lore of holy cherche .
And preye hym of pardoun and penance in
þi lyue .
And for his muche mercy to amende
ȝow here .
¶ For alle þat wilneth to wite þe weyes of god
almiȝty .
I wold his eye were in his ers and his fynger after
.
Þat euere wilneth to wite whi þat god
wolde .
Suffre sathan his seed to bygile .
¶ Alle was as he woldeT lorde yworschiped be þow .
And alle worth as þow wolt what-so we despute .
¶ And þo þat vseth þis hauelons to blende mennes wittes
.
What is dowel fro dobet now def mote he worthe .
Sitth he wilneth to wite which þei ben alle .T
But if he lyue in þe lyueT þat longeth to dowel .
Þow dobest drawe on hym day after other .
He bycom so confus he couthe nauȝt loke
And as doumbe as deth and drowe hym arere .
¶ And for no carpynge I couth after ne
knelinge to þe grounde .
I miȝt gete no greyne of his grete wittes .
But alle lauȝynge he louted and loked vpon stude
.
In sygne þat I schulde be-seche hire of grace . —
¶ And whan I was ware of his wille to his wif gan I
loute .
And seyde mercy ma-dame
ȝoure man schal I worthe .
As longe as I lyue bothe late and rathe .
With þat ȝe kendely / [kenne me] kendelyT to knowe what is dowel
.
¶ For þi mekenesse man quod sche and for
þi milde speche .
I schal kenne þe to my cosyn þat clergiseT is hoten .
He hath wedded a wif withInne þis six monethus .
Is sib to þe seuen ars scripture is hire
name .
Þei to as I hope after my techinge .
Schullen wise þe to dowel I dar welT vndertaken .
¶ Þanne was I as fayne as foule of faire
morwe .
And gladder þanne þe gleman þat golde hath to ȝifte
.
And hasked hire þe heye wey where þat clergie dwelte
.
¶ Aske þe heye wey quod sche hennes to
suffre .
Both wel and wo ȝif þat þow wilt lerne .
And ride forth bi richesse ac rest þow nauȝt
þere-Inne .
¶ And also þe likerouse launde þat lecherie is hoteT .
Leue hym on þin left half a large mile or more .
Til þow come to a court kepe wel þi tonge .C
¶ Fro lesynges and lither speche and likerouse drinkes
.
Þane schaltow se sobrete and symplete of berynge .T
Þat vch wyȝth ben in wille his wit þe to schewe .
And þus schalt þow come to clergie þat can many þinges
.
Sey hym þis signe I sette hym to scole .
And þat I grette wel his wif for I wrote hire many
bookes .
And sette hire to sapience and to þe sauter glose .
Logike I lernede hire and many other lawes .
And alle þe muysones in musikeT
made hire to knowe .
¶ Plato þe poete I putte hym furst to booke .
Aristotele and otherT to argue I tauȝte
.
Gramer for girles I gart furst write .
And bet hym with a baleys but if þei wolde lerne .
Of alle kynnes craftes I contreuede toles .
Of carpentrie of kerueres and compasede
masones .
And lerned hem leuele and lyne þouȝ I loke dymme
.
Ac theologye hath tened me ten score tymes .
Þe more I muse þere-inne
þe mystier it semeth .
And þe deppere I dyuyne þe derkere me it
þinketh .
A ful lethi þinge it were ȝif þat lof nere .
Ac for it leet best by loue I loue it þe
bettere .
For dobet and dobest ben of loues kynne .
¶ In other science it seyth I seye it in
catoun .
Tu quoque fac simile
sic ars diluditur arte .
Ho-so gloseth as giloures
doun go me to þe same .
And so schalstow fals folke and faythles bygyle .
Þis is catones kennyng to clerkes þat he lereth .
He kenneth vs þe contrarie aȝeyne catones wordes
.
For he bit vs be as bretheren and bidde for oure enemys
.
And do goed aȝeynes euel god hym-self it hoteth .
¶ Poule preched þe poeple þat parfitnesse
louede .
To do goed for godesloue / godes loue
and gyue men þat asketh .
And namelich to suche þat schewethT oure byleue .
And nauȝt to greuen hem þat greueth vs god hym-self for-bad it .
Michi vindictam et ego retribuam
For-þi loke þow louie as
longe as þow dureste .
For is no science vnder sonne so
souereyne for þe soule .
¶ Ac astronomye is hardT þinge and euel for to knowe .
Geometrie and geomesye is gynful of speche .
Ho-so þenketh werch with þo to
þriueth ful late :
¶ Ȝeet ar þere fibiches in forceres
of fele mennes makynge .
Experimens of alconomie þe poeple to
deseyue .
If þow þenke to dowel dele þere-with neuere .
Alle þis sciences I my-selue
soteyled and ordeyned .
And by-fondT hem formest folke to deseyue .
¶ Telle clergie þise toknes and toT scripture after .
¶ I seyde graunt mercy madame
and mekelich hire grette .
And after-wardes þe wif
and worchiped hem bothe .
And tolde hem þeP tokenes þat me
tauȝte were .
Fairer vnderfonge ne frendloker at ese .
Þanne me-self sothliche sone so he wiste .
Þat I was of wittes hows and with his wif dame studie
.
I seyde to hem sothly þat sent I wasT þider .
Dowel and dobet and dobest to lerne .
¶ It is a comune lif quod clergie on holy
cherche to byleue .
With alle þe articles of þe feith þat falleth to be
knowe .
And þat is to byleue lelly bothe lered and lewede .
On þe grete god þat gynnynge hadde
neuere .
And on þe sothfast sone þat saued man-kende .
Fro þe dedly deth and þe deueles power .
Þoruȝ þe helpe of þe holy goste þe which goste is
of bothe .
For alle is but on god and eche is god hym-selue .
Deus pater deus filius deus
spiritus sanctus .
God þe fader god þe sone god holy gost of bothe .
Makere of mankende and of bestes bothe .
And hym-self ordeyned to
sadde vs in bileue .
HoLX was his autour alle þe foure
euaungelistes .
¶ Alle þe clerkes vnder criste ne coude þis assoile
.
But þus it longeth to bileue to lewede þat willen dowel .
For hadde neuere freke fyne wit þe feyth
to despute .
Fides non habet meritum
vbi humana racio . &cetera .T
Alle þat þe boke bitt by holy cherche
techynge .
And þat is man bi þi myȝt for
mercyes sake .
Loke þow werche it in werke þat þisT worde
scheweth .
Suche as þow semest in siȝte be in assay I-founde .
Appare quod es autT esto quod appares
.
But be suche in þi sole as þow semest withouten .
¶ Þanne is dobest to be bolde to blame þe gulty .
Sethenes þow sest þi-selue
as in soule clene .
Ac blame þow neuer body and þow be
blame-worthi .
Si culpare velis culpabilis
esse cauebis . —
Dogma tuum sordet cum te tua
culpa remordet
God in þe gospel griml{.}yche repreueth .
Alle þat lakketh eny lif and lakkes han hem-selue .
Quid consideras festucam in oculo fratris tui
trabem in oculo tuo non vides .T
Whi meues þow þi mode for a mote in þi brotherT eyȝe .
Siþþe a bem in þin owen a-blendeth þi-selue .
Eice primo trabem de oculo tuo .
&cetera .
WittT letteth þe to loke lasse other more .
¶ I rede ech ablynde / a blynde bosard
do bote to hym-selue .
For abbotes and for prioures and for alle maner
prelates .
Alle maner men to amende be
hire miȝte .
Þis tixt was I-told ȝow to ben war ar ȝe tauȝte .
Þat ȝe were suche as ȝe seyde
to salue with othere .
For godes worde wolde nouȝte be boste / [l]oste for þat worcheth euere .
If it auailed nauȝt þe comune it miȝt auaile
ȝoure-seluen .
Þat goddes wordesT worcheth nauȝth on lered ne on lewed
.
But in swich a maner as mark meneth in þe
gospelle .
Dum
secus / [c]ecus ducit
secum / [c]ecumLG
ambo in fouiam cadunt .
¶ Lewed men may likne ȝow þus þat þe
bem lyth in ȝoure eyȝes .
And þe festu is fallen for
ȝoure defaute .
In alle maner men þoruȝ mansede
prestes .
Þe bible bereth witnesse þat alle þe folke of israel
.
Byttere abouȝte þe gultes of to
badde prestes .
Offyn and fynes for here coueytise .
¶ For-þi ȝe corectoures
claweth here-on and corecteth furst ȝow-seluen .
Existimasti inique quod ero
tui similis arguam te & statuam
contra faciem tuam
.
And carpen nauȝt as þei carpen
now and calle ȝow dowmbe houndes .
Canes non valentes latrare
And drede to wrathe ȝow in eny worde
ȝoure werkmanschipe to lette .
And alle for ȝoure holynesse haue
ȝe þis in herte .
¶ Amonges riȝtful religiouse þis reule schulde be
holde .T
Gregorie þe grete clerke and þe goed pope .
Of religioun þe reule reherseth in his morales .
And seyth it in ensaumple for þei schulde do þere-after .
Whenne fissches failen þe flode or þe fresche water .
Þei deyen for drouthe whanne þei drie ligge .
Riȝt so quod Grigori religioun rolleth . —
Sterueth and stynketh and steleth lordes almesses .
Þat oute of couent and cloystre coueyten
to libbe .
For if heuene be on þis erthe and ese to any soule .
It is in cloistere or in scole be many skilles I fynde
For in cloistre
cometh man / cometh [no] man to chide ne to fiȝte .
But alle is buxumnesse þere and bokes to rede and to lerne .
And grete loue and likynge for vch of hem
loueth other .
Ac now is religioun a ridere a
romere by stretes .
A prikere on a palfray fram maner to
maner .
An hepe of houndes at his ers as he a lorde
were .
And but if his knaue knele þat schal his
cuppe bringe .
He loureth on hym and axeth hym ho tauȝte hym
curteisie
Litel hadden lordes to done to ȝiue lond fram
here heires .
To religiouse þat han no reuthe þouȝ
it reyne on here auterres .
¶ In many places þere hij persones
ben be hem-self at ese .
Ac þei leten hem as lordes here londe
lith so brode .
¶ Ac þere schal come a kynge &
confesse ȝow religiousses .
And bete ȝow as þe bible telleth for brekyng of
ȝoure reule .
And amende moniales monkes and chanouns
.
And putten hem to here penaunce
ad pristinum statum
ire .
Þat here barnes claymen and blame
ȝow foule .
Hij in curribus et hij in equisC
ipsi obligati sunt &cetera .
¶ And þanne freres in here freyture schal
fynden a keye .
Of costantynes cofferes in which is þe catel .
Þat gregories godeT childerne han euel despended .
¶ And þanne schal þe abbot of abyndoun .T
And alle his vssue for euere .
Haue a knok of a kynge and incurable þe
wounde .
¶ Þat þis worth soth seke ȝee þat ofte
ouer-seen þe bible .
Quomodo cessauit exactor quieuit tributum
.
Contriuit dominus baculum
impiorum & virgam dominancium
.
Cedencium plaga insabili / insa[na]bili .
¶ Ac ar þat kynge come caym schal awake
.
Ac dowel schal dyngen hym adoun &
destruyen his miȝte .
Þanne is dowel and dobet quod I dominus and kniȝt-hode .
¶ I nel nauȝt scorne quod
scripture but if scriueynes lye .
Kynghod ne kniȝthode by nauȝt I
can awayte .
Helpeth nauȝte to heuene-warde on heres ende .
Ne richesse riȝt nauȝt ne realte of lordes
.
¶ Poule preueth it inpossible riche men
haue heuene .
Salomon seyth al-so þat
siluer is worste to louie .
Nichil iniquius quam
amare pecuniam .
Dilige denarium sed
parce dilige formam .
And patriarches and prophetes
and poetes bothe .
Writen to wissen vs to wilne no richesse .
And preyseden pouerte with pacience
þe apostles bereth witnesse .
Þat þei han heritage in heuene & bi trewe riȝte
.
¶ Contra
quod I be crist þat can I repreue .
And preuen it by peter and by poule bothe .
Þat is baptized beth sauf be heC riche or pore .
¶ Þat is in extremis
quod scripture amonges sarasines &
Iewes .
Þei mowen be saued so and þat is oure
byleue .
And for his lele byleue whan he þe lif tyneth .
Haue þe heritage of heuene as any man cristene .
¶ Ac cristen men with-outen more
may nouȝte come to heuene .
For þat crist for cristene men deyede &
confermed þe lawe .
Þat ho-so walde and wilneth
with crist to arise .
Si cum
christo surrexistis &cetera .
He schulde louye and lene and þe lawe fulfille .
Þat is loue god þi lorde leuest aboue alle .T
And after alle cristene creatures in
comun vch man other
And þus bilongeth to louie þat leueth to be saued .
And but we do þus in dede ar þe day of dome .
It schal be-sitten vs ful
soure þe siluer þat we kepen .
Or deliȝt in wyn & inT wildefoule & wote any in defaute .
¶ For euery cristene creature
schuld be kende til other .
And sitthen hethen to helpe in hope of amendement
God hoteth both heye and lowe þat no man hurt other
And seith sle nauȝt þat semblable is
to myn owne liknesse
But if I sende þe sume tokene & seith non mecaberis .
Is sle nauȝt but suffre and alle for þe beste .
For Michi vindictam & ego retribuam
.T
Vch man for his misdedes but mercy it lette .
¶ Þis is a longe lessoun quod I
and litel am I þe wiser .
Where dowel is or do-bet derkliche ȝe schewen .
Many tales ȝe tellen þat teologie lerneth .
And þat I man made was and my name I-entrede .
In þe legen{t}de of lif longe er I were .
Nemo ascendit ad celum nisi qui de celo
descendit .
For salomon þe sage þat sapience tauȝte .
God gaf hym grace of witt and alle godesT after .
To reule þe reume and riche to make T
He demed wel and wiselich as holy writt telleth .
Aristotel and he who wissed men bettere
.
Maistres þat of goddes mercy techen men and
prechen .
And alle holy cherche holdeth hem bothe ydampned .
¶ And if I schulde werke by here werkes
to wynnen me heuene .
Þat for here werkes and hereT witt now wonyeth in pyne .
Þanne wrouȝt I vnwisly what-so-euere ȝe preche
.
¶ Ac of fele witty in fayth litel ferly I haue .
Þow here goste be vngracious god for to
plese .
In goed þan In god for-þi
hem grace faileth .
At here most meschief whan þei schul
lyf lete .
As salomon and other dedeT þat schewed
grete wittes .
As þei seyn hem-selue
selden doun þere-after .
Super cathedram moysi .
&cetera .C
¶ Ac I wene I / I[t] worth of many as was in noes tyme .
Þo he schope þat schippe of schides and of bordesT
Was neuere wriȝt saued þat wrouȝt
þere-on ne oþere
werkman elles
But brides and bestes and þe blessed noe .
And his wif with his sones and also here
wyues .
Of wriȝtes þat it wouȝte / w[r]ouȝte was noen of hem saued .
¶ God lene it fare nouȝt so by folke þat þe feith
techen .
Of holy cherche þat herborw is and goddes hous to
saue
And schilde vs fram schame þere-inne as noes schipe dede bestes .
And men þat maden it a-mydde þe floed a-dreynten .
Þat ben carpenteres holy cherche to make . for
cristes oune bestes .
Homines et iumenta saluabis domine .
&cetera
For-þi I conseil ȝow clerkes
of holy cherche þe wriȝtes .
Wercheth ȝe werkes as ȝe seen I-write lest ȝe worth nauȝt þerinne
Þat hadde I-lyued alle his lif
with lesynges and with þefte .
And for he beknewe on þe crosse and to crist schrof hym
.
He was sonnere I-saued þan seint Iohan þe baptist .
And ar adam or Isaye or eny of þe
prophetes .
Þat hadde I-lyen with lucifer
many longe ȝeres .
¶ A robbere was I-rawnsoned rather þen þei alle .
With-outen eny penance of
purgatorie to perpetuel blisse .
¶ Þanne marie maudeleyne what womman dedde worse
Or ho worse dedeT þan dauid þat vries deth conspired .
Or poule þe apostle þat no pite hadde .T
AndT ben this as
souereynes with seyntes in heuene .
Þo þat wrouȝt wikkedlokest in werlde þo þei
were .
¶ And þo þat wisly wordedden and writen many bokes .
Of witt and of wisdome with dampned soules wonye .
Þat salomon seith I trowe be soth and
certeyn of vs alle .
Sunt iusti atque sapientes & opera
eorum in manu dei sunt .
Þere aren witty and wel libbinge
ac here werkes ben y-hudde .
In þe hondes of almiȝti god and he wote þe
sothe
Where for loue a man worth alowed
þere and his lele werkes
Or elles for his euel wille and enuye of herte .
For-þi lyue we forth with lither
men I leue fewe ben gode .
And he þat may alle amende haue mercy on
vs alle .
For sothest worde þat euer god seyde was
þo he seyde nemo bonus .
¶ Clergie þo of cristes mouthe comended was it litel
.
For he seyde to seynt petere and to swich
as he louede .
Dum steteritis ante reges &
presides . &cetera .
Þouȝ ȝe come by-for
kynges and clerkes of þe lawe .
Beth nauȝt abasched for I schal be in
ȝoure mouthes .
Hem alle þat aȝeynes ȝow T
cristendom desputen .
¶ Dauid maketh mencion he spak amonges kynges .
But wit ne wisdom wan neuere þe maystrie
.
Whan man was at mischief with-oute þe more grace .
Seyde þus in a sarmon I seiȝ it writen ones .
Ecci / Ecc[e] ipsi Idioti rapiunt celum .
Vbi nos sapientes in inferno
mergimur .
And is to mene to englisch men more noT lesse .
Aren none rather I-rauesched
fro þe riȝt byleue .
Ne none sonner I-saued ne saddere of bileue .
Þanne plowmen and pastours and pouer comune laborers .
Souteres and schepherdes suche lewed iottes .
Persen with a pater noster þe paleys of
heuene .
And passen purgatorie penaunceles at
here hennes partynge .
In-to þe blisse of paradis
for here puyre bileue .
Þat euere þei coude or knewe more þan
credo in deum patrem .
¶ I se ensaumples my-self
and so may many an-other .
But þo þat kepen lordesT
catel clerkes and reues .
Riȝt so lewed men and of litel kunnynge .
Selden falleth so foule and so ferre in synne .
As clerkes of holy cherche þat kepen cristes tresor
.C
Þe which is mannes soule to saue as god seith in þe
gospel .
Ite vos in vineam meam . &cetera
.
☞
heare I beganne
passus
xus
filius
non portabit
gij
giij
giiijus
david